Can i cook on tisha b av

Jews sit on the floor in the dark usually with only candlelight to read and chant the Book of Lamentations Eicha. You can fast and refrain from both forbidden and enjoyable activities, read Lamentations, and say the kinnot religious poetic elegies. You can reflect on contemporary calamities that have befallen the Jewish people, including the rise of bigotry and anti-Semitism. It would be appropriate to make a charitable donation, write a senator, or set aside some time to volunteer where you are needed.

If you are not near a synagogue, but have Jewish friends in the area, you can invite them to join you in some of these activities. There are several reasons. Second, fasting connects Jews to their history, to the generations going back now 2, years who have done the same — and also to future generations who will also fast.

The reason such foods are eaten by mourners is to remind us that death and mourning is part the circle of life. Just as bad times come around in our lives, so too good times are sure to follow. The next day we also sit on the floor until after midday when the mood begins to lighten and we can begin preparing for our break the fast meal.

Love Jamie. Meal Plans. Should they own synthetic shoes, however, it is preferable to wear those. There is no obligation to buy such shoes. One should not wear leather looking synthetic shoes when not necessary because others who see them may assume that they are leather. There are those that are noheg to fill their shoes with sand that if they need to wear leather shoes at work.

It is permissible to learn the rebuke that the Neviim gave to Klal-Yisroel such as those of Yeshayahu and Yermiyahu. It is also permissible to learn Iyov, and Eicha. Midrash Eicha and the various Agadata gemoros that deal with the Churban Beis Hamikdash are also permissible. Traditionally children are taught the agadata Gemoros and the like dealing with the Churban. In the recent past it has become accepted to have videotaped Shiurim shown on topics of Shmiras Halashon and the like after Chatzos.

As the aim in showing them has been to encourage Am-Yisroel to do Teshuva. Since these videos targeted many people who would otherwise not be spending their time so constructively, this was allowed by many important and prominent Rabbonim. It is preferable to sit on the ground or on just a pillow. Sitting on a step that is less than three tefachim high is a better option than sitting on a stool as a step can definitely be halachikly considered akin to the floor.

As sitting on the floor is only a Minhag, and if someone has some sort of condition that makes it difficult for him to sit even on a low stool it is ok for that person to sit on a regular chair. The common Minhag is to sleep on a bed but to sleep slightly less comfortably by, for example, using less or no pillows. Should the non-Jew ask how you are doing, you should then inquire in turn. If a less knowledgeable Jew says hello one should reply, but in the briefest and quietest manner possible.

Nowadays as we live in mixed communities it is difficult to ascertain exactly the Minhag Hamakom in this regard. It would therefore appear that all work is permissible. The logical thing to do, it would seem, would be to refrain from whatever work possible.

Hence one would be allowed to work in order to avoid such loss. As the Ramah writes that the minhag Ashkenaz was not to work before Chatzos HaYom one should definitely try to put off work until at least after Chatzos. The meal is eaten while seated on the ground, a portion of the bread should be dipped in ashes and eaten, and no mezumen is said in the blessing after the meal. After the meal, one may sit normally until sunset. Shoes may be worn all day until sunset.

Eating with company other than one's family should be avoided, but a mezumen is said. Marital relations are prohibited except for the evening of her immersion. Av haRachamim is said in the morning prayers; tzidkatcha tzedek in not said at mincha. When a brit occurs on this Shabbat, the meal should take place before mincha. Some restrict Torah learning as above, but many are even more lenient because of Shabbat. Normally one waits at home until nightfall, says baruch hamavdil , changes from Shabbat clothing and then goes to synagogue.

Since customs and situations vary, it is advisable to consult a local rabbi. Attah Chonantanu is recited as usual in the evening prayer. However, the customary Havdallah is not said. Rather, the blessing over seeing candlelight is recited after the evening prayer and before reading Lamentations. After Tisha B'Av, Havdallah is recited over a cup of wine or grape juice or beer but no spices are used.

This includes rinsing the mouth and brushing teeth, except in a case of great distress. Rinsing with mouthwash or brushing teeth without water is questionable. Swallowing capsules or bitter tablets or liquid medicine without water is permitted. The ill or elderly as well as pregnant and nursing women are required to fast even if it is difficult, unless a doctor says that fasting may injure health, in which case a competent rabbi should be consulted.